Comprehension : Comprehension

Q 144 / 466

UPSC CSE Prelims 2021

“……. Most people would agree that telling deliberate lies is wrong, except perhaps in certain special situations where more harm will be done by telling the truth. Even the most truthful people probably tell a good many more lies that might be regarded asemantic lies; their use of words contains some measure of falsehood, more or less deliberate." The idea which the first part of the passage mentions is

EXPLANATION

Correct Option (D)

The initial segment of the passage establishes a general consensus that deliberate lying is ethically wrong. However, it immediately introduces a critical caveat: "except perhaps in certain special situations where more harm will be done by telling the truth." This exception highlights a point of divergence or "disagreement" concerning the potential negative consequences of truth-telling. Therefore, the core idea presented is the ethical dilemma arising from the harm that might result from revealing the truth, leading to a nuanced perspective on its absolute application.

Incorrect Options:

  • Option (A) agreement about telling lies: The passage states that "Most people would agree that telling deliberate lies is wrong." This indicates an agreement on the wrongness of lying, not an agreement to tell lies or a general consensus about the act of lying itself.

  • Option (B) disagreement about telling lies: The passage explicitly mentions that "Most people would agree that telling deliberate lies is wrong." This signifies a general agreement on the ethical stance against deliberate lying, rather than a disagreement regarding the act of lying itself. The disagreement pertains to the exceptions where truth might cause harm.

  • Option (C) disagreement about telling the truth: The passage does not suggest a general disagreement about the act of telling the truth. Instead, it focuses on specific circumstances where telling the truth might lead to greater harm. The disagreement is specifically about the consequences of truth, not the principle of truth-telling itself.